Research is never fully neutral, especially in in conflict-affected regions or complex areas like Chin State. Questions of access, language, safety, authorship, and representation are shaping not only what kind of knowledge is produced, but also whose experiences become visible, whose analysis is recognised, and whose priorities are influencing decisions.
At TheHILLS Myanmar through our initiative the Chin State Academic Research Network (CSARN), we understand research as a long-term social and institutional responsibility grounded in relationships, accountability, and contextual understanding of Chin State.
Our work is shaped by the realities of people who live in and love Chin State and its surrounding regions, including the realities shaped by culture, indigenous knowledge, complex and beautiful geographies, but also armed conflict, displacement, political localisation, restricted mobility, and unequal systems of global knowledge production.
We believe communities should not be positioned mainly as sources of data for external institutions. Local researchers in Chin State are not only intermediaries who facilitate access for others. They are analysts, historians, educators, theorists, experts, and knowledge producers with critical understanding of the societies they are studying.
For this reason, our research philosophy gives strong attention to locally rooted knowledge production, ethical engagement, and strengthening sustainable research infrastructures within Myanmar and its borderlands.
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Our work is grounded in long-term engagement with communities, educators, local organisations, researchers, churches and social networks across Chin State and neighbouring regions. Most members of our network maintain direct linguistic, personal, cultural, and historical ties with the communities involved in our research activities.
This approach also helps us to understand how the current conflict reshapes everyday life, including education, migration, livelihoods, gender relations, mental health, family structures, and systems of care and governance.
It also allows more nuanced forms of analysis than approaches relying mainly on short-term field access or externally designed frameworks.
We recognise local knowledge is not static and also not homogeneous. Chin State and all the surrounding borderlands are socially, politically, historically, and linguistically diverse. Our work therefore tries to engage with complexity rather than reducing communities into simplified narratives of vulnerability or crisis.
Research ethics in conflict settings cannot and should not be reduced only to formal approval procedures. Ethical research requires continuous reflection regarding power, risk, reciprocity, representation, and the possible consequences that knowledge production can create.
Our work places strong emphasis on:
Do No Harm principles
trauma-sensitive and conflict-sensitive approaches
informed and ongoing consent
confidentiality and participant safety
careful management of political and security risks
respect toward local social and cultural dynamics
fair recognition of local researchers and collaborators
In current situations of armed conflict and displacement, we know well that even small-scale research activities can create burdens or risks for participants and field researchers. Because of this, we adapt methods carefully according to changing realities and prioritise the dignity and safety of all persons involved.
A large amount of research about Chin State still reflects unequal global systems where funding, publication, institutional legitimacy, and authorship remain concentrated outside the communities being studied.
We try to contribute, even in modest way, toward more equitable forms of knowledge production by strengthening locally led research capacity, especially women, supporting emerging scholars, and creating spaces where local analysis can influence international discussions.
This includes:
mentoring early-career researchers
supporting women researchers and scholars from conflict-affected communities
developing long-term research capacity instead of short project-based extraction
promoting collaborative and context-sensitive methodologies
valuing multilingual and cross-border forms of knowledge
supporting research agendas shaped by local priorities and questions
We are especially interested in approaches connecting academic research, community knowledge, historical memory, and practical humanitarian and policy engagement together.
Research in active conflict settings requires flexibility, humility, and methodological adaptation. Conditions may change quickly, while access can become limited or interrupted.
Our work combines qualitative, quantitative, participatory, and historical methods adapted to insecure and resource-constrained environments. These may include:
surveys
focus group discussions
key informant interviews
desk review and policy analysis
participatory and community-based approaches
remote and phone-based methodologies
longitudinal qualitative research
archival and historical research
We recognise the limits regarding what research is able to capture during periods of violence and displacement. Data is always partial and shaped by conditions of access, insecurity, and survival. Because of this, we approach evidence generation carefully and transparently, while also recognising urgent need for reliable and contextually grounded analysis.
Alongside individual studies and projects, we understand institution building also as part of research process itself.
Sustainable and locally rooted research institutions remain seriously under-supported across many conflict-affected regions. Without them, communities often remain dependent on external actors in order to document, interpret, and represent their own realities.
Through THM and our CSARN initiative, we aim to contribute toward gradual strengthening of independent research infrastructure connected to Chin State and its borderlands.
This includes research networks, mentorship systems, collaborative platforms, archives, training opportunities, and partnerships supporting long-term continuity and local ownership over knowledge production.
We see this as collective and ongoing process.